Doing What is Right

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Sermon for Sunday, November 16, 2025 || Proper 28C || 2 Thessalonians 3:6-13

“Brothers and sisters, do not be weary in doing what is right.” So says Paul at the end of his second letter to the church of the Thessalonians. Other translations say: “don’t get discouraged in doing what is right”; “never tire of doing what is good”; and the venerable words of the King James, “But ye, brethren, be not weary in well doing.” All of these translations have two things in common. First, the idea of weariness. Second, the need to persevere in doing what is right. In these days of continuing political upheaval, fracturing of society, and disregard for the most vulnerable among us, along with violence, war, disease, oppression, and so many other things that break the heart of God, Paul’s words hit differently. Our weariness is bone deep, spirit deep. And yet our need to do right remains as potent as ever.

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God’s Point of View (updated)

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Sermon for Sunday, November 9, 2025 || Proper 27C || Luke 20:27-38

Jesus’ words to the Sadducees in today’s Gospel are words that speak of the sublime mystery and majesty of God. I’m so excited that we got to hear this story today because Jesus’ words light my theological imagination on fire. We’re going to spend all of today’s sermon in my theological imagination as we envision as best we can our way into God’s point of view. None of us is really qualified to talk about God’s point of view, so you’ll have to take everything I say today with a grain of salt – or as a professor of mine used to say, “with salt mine.” In the next few minutes I might say something that is true, but if I do, it will have been by accident because what I’m really going to talk about is Adam’s point of view about God’s point of view. But maybe the Holy Spirit will help us glimpse the corner of the edge of the majesty of how God sees things.

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This is the Way

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Sermon for Sunday, November 2, 2025 || All Saints C || Luke 6:20-31

Today, on the day we celebrate all the saints, I’d like to talk to you about one element of sainthood that binds together nearly all the saints – their utter dedication to the words Jesus speaks in this morning’s Gospel lesson. The people we honor as saints were not superheroes of the faith; rather, they were ordinary people who trusted God to shape their lives into vessels of justice, peace, and love. The saints who were martyred could have fought back, but chose death instead of abandoning their commitment to nonviolence. The saints who modeled the values of God’s reign could have shrunk into the scenery of their centuries, but chose instead to speak out about the injustices happening around them. The saints who were denigrated in their time could have reflected the hate and fear and indifference of their societies, but chose instead to shine brightly with the light and the love of God.

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Learning Humility

Published on by Adam Thomas2 Comments
Sermon for Sunday, October 26, 2025 || Proper 25C || Luke 18:9-14

Our last couple of sermons have been about big topics, about how the life of faith compels us to confront injustice, violence, and falsehood. Today, I’m going to change gears and tell you a personal story. The story is about me embracing humility – not as a matter of course, but as a last resort. I’m sharing this story today for three reasons. First, the end of the Gospel reading about exalting and humbling one’s self got me thinking about true humility. Second, today is the two-year anniversary of the climactic moment of the story, so it seems like a good day to share it. And third, talking about mental health openly is the way to destigmatize it, especially for people like me, who think we can just muscle our way through mental health issues.

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New Covenant

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Sermon for Sunday, October 19, 2025 || Proper 24C || Jeremiah 31:27-34

A few weeks ago, I preached a sermon about hope. With the Babylonian armies beating down the walls of Jerusalem, the Prophet Jeremiah purchased the field at Anathoth. Jeremiah then had the deeds of purchase sealed in earthenware vessels to last a long time. This prophetic action signaled that the Israelites would return from their exile and once again purchase houses and fields and vineyards in their own land. Today’s reading from Jeremiah begins with the realization of that hope. “The days are surely coming, says the Lord, when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals.…I will watch over them to build and to plant.”

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The Unchained Word

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Sermon for Sunday, October 12, 2025 || Proper 23C || 2 Timothy 2:8-15

There is a line from today’s reading from Paul’s Second Letter to Timothy that struck me this week. The line is: “The word of God is not chained.” Paul is contrasting his own imprisonment because of the Gospel with the overarching truth that the word of God can never be imprisoned. That’s what we’re going to talk about this morning: the unchained nature of the Word of God.

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The Fabric of Faith

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Sermon for Sunday, October 5, 2025 || Proper 22C || 2 Timothy 1:1-14

This sermon is about community, about resisting the pull of isolation, especially in an age when we are all too often isolated from one another due to many and varied forces. The community we share in the church, when practiced at its beloved best, is the weave of the fabric of faith, into which God stitches our individual threads. Today I’d like to celebrate this weaving of beloved community and talk about how such weaving can, with God’s help, heal the world.

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The Field at Anathoth

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Sermon for Sunday, September 28, 2025 || Proper 21C || Jeremiah 32:1-3a, 6-15

This sermon is about hope. More specifically, this sermon is about what we do when the world is falling apart. And we’re going to start today with the Prophet Jeremiah, who lived at a time when the world as he knew it was ending. Centuries earlier, the Assyrians had conquered the northern kingdom of Israel. But the southern kingdom of Judah held on, thanks in part to the geographical impregnability of Jerusalem. Now, in the early sixth century BCE, the Babylonians were the conquerors, and they were laying siege to Jerusalem. Jeremiah, like the Prophet Isaiah before him, told the truth about the present circumstances: that divisions in his society, a widening gap between rich and poor, and a lack of care for the most vulnerable were all signs of Judah crumbling from within. This only emboldened aggressors like Babylon, and here they were, at the very gates of the city. Indeed, in 587 BCE, the Babylonians succeeded in conquering Judah. In the process, they destroyed the temple and took a host of prominent Judeans into exile.

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I am Ashamed to Beg

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Sermon for Sunday, September 21, 2025 || Proper 20C || Luke 16:1-13

The parable Deacon Chuck just read is, admittedly, very confusing. But one thing the dishonest manager says leapt out to me this week, and that’s what we’re going to focus on today. After his boss is getting ready to fire him, the manager says, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg.”

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Sin and Salvation

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Sermon for Sunday, September 14, 2025 || Proper 19C || 1 Timothy 1:12-17; Luke 15:1-10

Today we’re going to talk about sin and salvation. We’re going to talk specifically about two ways of looking at salvation, one which is more helpful for our lives of faith than the other. I’ll get to these two ways in a minute, but first I want to talk about Jesus’ response to the Pharisees and scribes in this morning’s Gospel reading.

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